The Story of the Magi

Dear Friends,

Happy Epiphany or Little Christmas, whatever you call it, but do celebrate the Feast of the Three Magi.

These three learned Masters of Studying the Stars had found a remarkably brilliant star. It’s likely other astronomers and astrologers saw it too, but only these three – for whatever holy or gainful reason – were willing to set aside everything in their daily lives to invest precious time, energy, and resources to follow it. The star gave them their bearings.

Maybe they did not know each other at the outset of their trip. Maybe they only met along the way before seeing Herod, and only knew of their common quest by talking with one another. Only in talking with our fellow travelers that we find a common quest. If that quest leads us to God, all the better.

The story of the Magi appeals to us for that very reason, because like them, we are constantly in search of our bearings. We try to discern a meaningful direction in life amid chaos, war, and absurdity.

Perhaps the Magi were single minded in their search. Perhaps they had to change their way of thinking as they travelled and unraveled next steps. They certainly had to rethink that after they consulted Herod and his advisors. Herod feared the loss of power in the face of this new-born king. Herod did what any ruthless king would do. He set out on a path of destruction that would cause families to wail because their children were lost. But the life-giving power of God would be greater than the destructive power of Herod.

The star’s faithful presence and the angels warning to go home by another route appeal to us too. Everyone of us is a fellow traveler with the wise men… in search of God, occasionally at a loss, surprised in the end by what we see.

When the Magi came to the house where the child was, Matthew says they fell on their knees and worshipped Him. They believed that this child held the key to the meaning of life. They left gifts that drew attention to His authority, divinity, and humanity. In leaving these gifts, the Magi accepted that God was not what they expected.

The worship of the Magi and our own worship at Eucharist and at other times is not just a fitting conclusion to our journey. It is the only meaningful response to the unexpected god whom we recognize. We are today’s Magi, and the gifts we leave are the precious hopes and experiences of our own lives.

From a human viewpoint, Epiphany celebrates the human search for God. From God’s viewpoint, Epiphany celebrates that God can be found.

These three things, then: the search for meaning, the struggle of conflicting powers and the need for believers to worship together – these are the indispensable ingredients of this feast. Though the feast ends, the journey continues for each of us, alone and together. We will reach the fullness of our dreams. We will get there. I know we will…get there.

~ Sister Joan Sobala

A New Year of Unity and Grace

Dear and Honored Friends,

Happy New Year’s Day tomorrow! May 2024 be sacred to you, rich in friendships with God and one another.

May we bypass the potential for disaster and embrace the possible and life-giving.

May the Holy thrive in us.

The first day of the new year, in the Catholic liturgical calendar, is the feast of the Solemnity of Mary – Mary, who is the Mother of God and our Mother as well. Mary knows the mind of God. She knows how immense, singular and undying God’s love is for each of us and all people.

Once, at Tepeyac, near Mexico City, Mary – who after that became known as Our Lady of Guadalupe –appeared to Juan Diego. She asked him, “Why are you afraid? Am I not here who am your Mother?”

In his homily on the feast of Our Lady of Guadalupe, December 12, 2015, Pope Francis prayed for all of us who walk the earth; “May we convert” he prayed, “and become a merciful people, and may all Christian communities be oases and sources of mercy, witnesses to a charity that does not permit exclusion.”

A charity that does not permit exclusion. That’s a reach worth making.

In theory, the People of the Book – Christians, Jews, and Muslims – honor each other’s faith as we care for one another and our common home, the earth. In practice, violence, hatred, and distrust lace our attitudes toward one another. We are anything but gracious to each other.

We accept animosity as a way of life.

What if, in this new year, we really did commit ourselves to all-inclusive charity? What if we welcomed to the table of our heart Muslims, Jews, and Christians without exception?

What follows is a prayer to keep, use and share. Promoted by Pax Christi USA/ Fellowship of Reconciliation, it offers us a fresh way to begin this new year as a time of unity and grace.

                    O God, you are the source
                    of life and peace.
                    Praised be your name forever.
                    We know it is you who turn
                    our minds to thoughts of peace
                    Hear our prayer in this time of war.

                    Your power changes hearts.
                    Muslims, Christians, and Jews remember,
                            and profoundly affirm,
                    that they are followers of the one God,
                    children of Abraham, brothers and sisters;
                    enemies who begin to speak to one another;
                    those who were estranged
                    join hands in friendship;
                    nations seek the way of peace together.

                    Strengthen our resolve to give witness
                            to these truths by which we live.

                    Give to us:
                            Understanding that puts an end to strife;
                            Mercy that quenches hatred, and
                            Forgiveness that overcomes vengeance.

                    Empower all people to live in your law of love.

                    Amen.

Blessed and ever-fresh New Year!

~ Sister Joan Sobala

The Caves of Christ

Today you will know that the Lord will come,

and in the morning you will see glory.

                                                                    Entrance Antiphon Christmas Vigil Mass

Dear Friends,

The cave was shaped by the elements
over any number of centuries,
by whirling water
and stones rubbing against one another
by temperature change and
by hand-scrapings and footsteps of every size and shape.

Even before the Innkeeper claimed the cave
to shelter his domestic animals,
others had probably sought shelter there from storms
or just because night was quickly falling
and it was dangerous to sleep outdoors.

Caves were treasures in the wilderness.

A grown man could stand erect in this cave.
And the way it opened to the outdoors seemed
to impede cold air from rushing in
to dissipate the warmth of the cave.

A good place to shelter for people and beasts alike.

This well used cave,
hollowed out of the earth
became a hallowed place
late one evening
when a man and his very pregnant wife
were turned away from the inn.
“No room,”
the Innkeeper repeated several times
to the travelers at the door.
“No room. No room. No room.”

But the weariness on her face
and the desperation in his eyes
caused the innkeeper
to think again.

The stable. It would have to do.
Carved out of the earth, it was warm and dry and snug.

The cave waited breathlessly.
Would they want it to be
the first House of God this night?

Within the heart of the earth,
surrounded by creatures large and small,
the Holy One was born.
Joseph and all the animals there
knew about birthing.

Mary brought forth Jesus.

He cried out.
Was it “Hello? I am here.”

Many years he would cry out again.
“It is finished.”
And then he would be laid in a cave again –
a borrowed tomb.

And then there would be more,
believable to all who opened themselves
to that more.

In the arc of His life,
when He was helpless
to do for Himself,
Jesus was cared for.

To find Him,
we need to go to the cave,
and then,
there will be more.

~Sister Joan Sobala

Experiencing Joy Amidst Difficult Times

Dear Friends,

On this Third Sunday of Advent, even though our world seems violently out of control, believers are called to joy because our God continues to come to us. We are invited to stir up the embers of joy in us – joy that recognizes and celebrates God everywhere and in everything.

Among the realities we hold close today are two babies born in the Holy Land about 2000 years ago. Both survived the rigors of being born, John, son of Elizabeth and Zachariah, and Jesus, son of Mary, son of God, beloved by His foster father Joseph. Two babies were born in the Holy Land about 2000 years ago. Both survived.

Recently, with an unholy war raging, 31 babies were born prematurely in Gaza, on the sea edge of the Holy Land. Not all survived. Those that have and will grow to adulthood will be told how it was that they survived and others did not. They will be told the story of their beginnings, and they will wonder at what God has called them to. They will know the joy of God, even as they know human sorrow.

Our biblical ancestors – these wondrous babies, John and Jesus, their parents and families lived in times like ours – hard times in which to live out right relationships, support families and communities and be faithful to the Lord. Even in hard times, they experienced a joy that no one could take from them. Each in his own way, was united with God. From them we learn the joy that recognizes God everywhere and in everything.

Joy grows in us over a lifetime. The person who has learned joy gazes at and walks in the world and sees God’s imprint everywhere.

True joy is not giddy or silly or trite. It is a strong luminous thread of connectedness that runs through our life, uniting us with God. We don’t think our way into joy. And let’s not make it a project or think we can pre-program it. Don’t be afraid of joy in these difficult times, as though being joyful is not appropriate right now.

Be still. Take an inward glance. The experience of joy is within us, waiting to be recognized. Look around. See it blossom and give thanks. Rejoice with the Palestinian babies that survived their premature birth not long ago. Let glimmers of God’s own mercy and human compassion touch them and their homeland. Rejoice as our own lives unfold.

~ Sister Joan Sobala

Carrying the Light

Dear Friends,

In the early morning when I pray, I like to have a candle lit. Its dancing light is a sign to me of God who dances with joy because of us.

Here in the north, Advent begins in a month of deep darkness. Only at the very end of Advent, does the daylight begin to increase in tiny fragments. It behooves us to light our candles during Advent, for our personal morning or evening prayer, especially with the unspeakable destructiveness of war and animosity raging in our world.

                Blessed are you
                Who bear the light
                In unbearable times,
                Who testify
                To its endurance
                Amid the unendurable,
                Who bear witness
                To its persistence
                When everything seems
                In shadow
                And grief.                                (Jan Richardson)

John the Baptist, whose vitality we experience in today’s Gospel, was one who carried the light into the wilderness in unbearable times, when people did not know what to make of their lives. They did not recognize God’s presence within them and around them. But John brought them the light that moved them to see, to welcome God.

As his story evolves in the Gospel, John also suffered the ravages of an interior wilderness, but he was faithful to God and to his cousin, Jesus the Word Made Flesh. He died because he would not back away from what he knew to be true.

When we find family life stretched almost beyond recognition, when the integrity of our soul is tried by experiencing or witnessing tragedy, the voice of the Lord speaks to us and through us to others.

Light the candle. See God dancing with joy because of you. Be the light others can see by and be moved.

~Sister Joan Sobala

The Potential of Advent

Dear Friends,

Our eyes continue to be fixed on the Holy Land. Dire times with war and suffering are seemingly inescapable. So far, we have not heard of devastation in Bethlehem, Nazareth, or Ain Karem (home of Elizabeth, Zachary and John the Baptist.)

The patriarchs of the Christian Churches centered in Jerusalem have asked their people to keep Advent and Christmas in spiritual ways only. Set aside the bright lights and festive air. Stay alert to the coming of God around them and in them.

In the Holy Land, where God came once in human history, the Divine leapt into our world, uniting with us so completely, that history itself was transformed. Some groups of people haven’t gotten the message yet or block their ears to it or are asleep. They raise their drawbridges against truth, grace, compassion and peace. We see the same violence in Ukraine, Sudan, Yemen -- other so called hot spots. The lion and the lamb have not reconciled in our times.

But Jesus says to us today, on this first Sunday of Advent, “Stay Awake!” We cannot be in Gaza or Ukraine. But we can be alert to, committed to healing, or at least not adding to the misery in the world. The servants in today’s Gospel were told to be about their work, to watch until the master came. The same message stirs in us. But what should we watch for?

Watch for opportunities to make our part of the world better.
Watch for temptation and put it in its place.
Watch for meaningful outcomes even when tragedy befalls.
Watch for truth as it unfolds and emerges in life.
Watch for ways and places to sprinkle love until it is absorbed into each person’s life.

“Lord, make us turn to You; Let us see Your face and we shall be saved,” we pray in today’s psalm.

Watchfulness is not easy, however fine our intentions. We miss seeing opportunity, temptation and truth for what they are, by our boredom, our limited horizons, our waning motivation and perceptions. We are sometimes so anxious that we cannot be our best selves.

If we recognize this time and place for what it is calling us to, we are in a place of rich spiritual growth. The important step is not to draw back from the potential of Advent even though the next steps are unclear.

As Advent begins today, let’s remember one thing -- God is faithful to us. God is awake to the joy and suffering in the world. God is alert to us. Should we be anything less?

~Sister Joan Sobala

Celebrating Christ as King and Lord

Dear Friends,  

On this last Sunday of a waning Church year, we celebrate Christ as King and Lord. This feast compels us to look for God who comes to us in unexpected ways. God in Jesus bids us to be ready for anything and to look for God among the least, the broken, bruised and burned. 

What Jesus asks of us is remarkably simple: to pay attention to our neighbor. Lazarus or the man born blind. The dead daughter of the synagogue official. We are to let the woman with the seemingly endless hemorrhage touch us. We are to dine with the outcasts of the world. Oh, and watch out for the barren fig tree in our neighbor’s yard! 

One neighbor. More will find us if they know we are sincere. A stranger, perhaps, or a friend or family member – someone who asks something costly of us.   

Across the way, Palestinians and Jews, Ukrainians and those who live in the terrorized parts of Africa ask us for what is costly to us. We’d rather not. We are quick to give away our castoffs, our extra money or the non-perishable food in our cupboards that is near its expiration date. But what we need – can we give that away?   

Today’s Gospel is not so much judgment of those who refuse, who fail to give of what they really need, but a ratification – a confirmation of the depths of people’s actions. What we do matters. The very acts we may have forgotten, the seemingly inconsequential deeds, make us stand out in the world of "much-wants-more." We work out our destiny by accompanying others through their pain. 

Whenever we give up our rights, our time, even our lives, using ourselves up for others, we enter the company of fools whose leader remains hidden and embedded among the unimportant ones of the world. Who is that leader? 

Jesus – the king of fools – the one who was laughed at by the bystanders even as He was clothed by the soldiers in scarlet and had a crown of thorns pressed on His head. He could have avoided the whole thing if He had not been himself. But He had to be faithful to who He was. It is He we celebrate today. Not one on a lofty throne, but a God who became so human that we would hardly recognize Him in His surprising ordinariness.  

Jesus, Servant king of fools at the bottom of the debris from buildings that have been bombed in Ukraine and Gaza. Jesus, Humble king of fools who shares His crust of stale bread and watered wine with the famished. Jesus, Just king of fools who will escort His beloved poor and suffering to life everlasting.  

If we are not these very ones, by virtue or circumstance, we are their companions.  

~ Sister Joan Sobala