The Walls of Life

Dear Friends,

Recently I saw a world map reflecting the spread of the coronavirus from its source in Wuhan, China. Arrows connected Wuhan with places on every continent. The coronavirus does not respect walls.

Many other aspects of life do not respect walls either. Have you ever noticed how the yearning for justice and peace, the love between people, the tender embrace of God for people and all of creation appear all over the world, without apparent interaction causing them? Walls do not bar the good and holy, nor the misery of mind, heart and body that people inflict on one another. Walls seem powerful. But as a graffiti message on the Berlin Wall proclaimed, “Sooner or later, all walls come down.”

You and I deal daily with external demeaning walls and painful inner walls. We are the sisters and brothers of Rahab, whose story is told in Joshua 6. She harbored the messengers of Joshua who had been sent to reconnoiter the city so that the Israelites could overcome Jericho. For her hospitality, Rahab and her kin were saved. Because of her hospitality, the walls of Jericho fell. Walls can come down when people are gracious to one another.

The writer Lauree Hersch Meyer invites us to “choose your wall. Wailing wall, graffiti wall, mural wall, Berlin wall, great wall of China [wall at our southern border]. Walls to paint, lean against in the sun, play ball with, cuddle into for shelter from wind…wall between chaos and creation…between fear and energy, numbness and hope, lethargy and imagination, death and life. Living walls that honor memory and grief. Walls that hold in; walls that keep out.

“Walls invisible and visible, walls recognized and hidden, walls acknowledged and denied. Walls that define, invite, declare positions and limits, afford place and safety.” If you have to have a wall, and many of us do, choose one that adds to the value of life.

Think about the walls you have come up against or constructed in life. Have they provided safety, honored the Spirit and celebrated life? Stand before the walls of the tomb that held the dead body of Jesus. Those walls could not withstand the life of God within.

In this season of Lent, let’s choose the walls we wish to climb over or pull down, retain or not. Let’s choose the partners with whom to tear down destructive political, immoral walls. In fact, we cannot deal with threatening walls by ourselves. We need one another.

~Sister Joan Sobala

Voting is a Sacred Action

Dear Friends,

Our American political life at the moment consists of caucuses, primaries, town hall meetings, polls and debates – state by state. One would think a person could escape it all by turning to a blog like this which defines itself as about God, faith, community and the common good. Surprise! You may not think of it this way, but voting is a sacred action.

Pope Francis tells us in The Joy of the Gospel: “An authentic faith...always involves a deep desire to change the world, to transmit values, to leave this earth somehow better than we found it.” Many of us are familiar with the social teachings of the Church, amassed since Leo XIII in the late 19th century in a compendium of writings about the intersection of the Gospel and the issues facing the world and its cultures. As a matter of fact, Catholics of each age have since been encouraged to apply the principles of social justice as issues arise in our times. Moreover, Pope Francis holds that our political lives must be seen as an essential element of our personal call to holiness.

But there’s more, as San Diego Bishop Robert McElroy told his listeners in a talk he recently gave at the Harpst Center for Catholic Thought and Culture at the University of San Diego. Bishop McElroy impressed on his listeners that “it is primarily through the votes of Catholic women and men, rooted in conscience and in faith that the Church enters into the just ordering of society and the state. And it is primarily in voting for specific candidates for office that believers as citizens have the greatest opportunity to leave the world better than we found it.”

In another part of his talk, Bishop McElroy tells us that “we are called in our lives as citizens and believers to be missionaries of dialogue and civility in a moment that values neither. This requires deep spiritual reflection, courage and judgment. It demands a Christlike dedication to seeking the truth no matter where it may lie.”

Take for example the remaining candidates in today’s Democratic Party’s primaries. They are all individuals whose capacities and intentions offer the nation a wide range of policy options.

It is voters’ responsibility to measure the candidates’ understanding and conviction about the environment, beginning and end of life issues and the exclusion of people based on race, creed, ethnic origin, gender and lifestyles.

Voters – you and I – need to study the candidate’s character not just whether we like them or not.

Again, Bishop McElroy: “Faith-filled voters must assess the competence, intelligence, human relation skills, mastery of policy and intuitive insights each candidate brings to bear, for voting discipleship seeks results, not merely aspirations…Which candidate will be likely to best advance the common good through his or her office in the particular context he/she will face?”

To repeat from our opening paragraph, “voting is a sacred action.” As the year unfolds, may we treat it as such.

~Sister Joan Sobala

The Work of Lent

Dear Friends,

I don’t know if you realize it, but for the last several weeks, our Gospel passages have been from the Sermon on the Mount as given to us by Matthew. Some theologians and spiritual writers describe the Sermon on the Mount as containing the hard sayings of Jesus and his ethical demands. Without being told, we know that to follow Jesus is not a sentimental journey, a self-satisfying trek through life. It is work. It requires that we recognize ourselves as sinners, and go on to acquire positive ways to walk away from sin and walk in the steps of the Holy One.

The “holy smudge,” which we accept on our foreheads on Ash Wednesday and wear all day long, is a sign off conviction, a badge of commitment, and a proclamation to all who come our way that we are followers of the Risen and Living Holy One who did not shun death to give us life. In 2019, the CNN talk show host Chris Cuomo appeared on his nightly program bearing the holy smudge for the world to see. Wearing our own holy smudge, let’s watch to see if he repeats the practice this year.

The work of Lent is continual transformation. We discern and try to do God’s will. We become salt, light and blessedness for others by being non-violent, by finding creative ways to change our world for the good, by practicing justice as well as compassion – all the things the Sermon on the Mount tells us to do.

What are some of the ways we can effect positive lasting change this Lent?

• By increasing our capacity to love. What is our capacity anyway? As much as a thimble, a cup, a gallon, the sea can hold?
• By giving over our need to control
• By clinging less to what we own or who/what we allow to own us
• By activating the treasures that faith and the Church can offer

This Lent, what will it take on our part to change in a positive way that lasts?

• Choose one thing. Not everything, but one small thing to begin.
• Be willing to work at it. Be attentive. Practice the change daily. Review it nightly.
• Improve on the idea when it seems right to do so.
• Be willing to start over again if need be. Don’t let one failure throw you off course.
• Wear prayer as you do your skin.
• Don’t be alone in the process. Celebrate small steps with the community of faith.

The spiritual work of Lent is arduous, but we need not fear or hesitate as we drink in God’s inspiration and energy to become a new creation. God will, indeed, lead, beckon and accompany us along the way. We are on our way!

~Sister Joan Sobala

Unbinding the Ties that Bind

Dear Friends,

Watching the Senate Trial of President Trump following his impeachment, I wondered to whom the senators were bound? To their God , the ultimate recipient of the oath? To the Constitution?  Or  to the Republican Party?

During our lifetimes, each  of us is bound as a consequence of the choices we make. Sometimes we are bound together to achieve a  common goal. Sometimes, we bind ourselves to our own detriment – as when we cannot let go of a destructive idea or practice or a habit that can overwhelm us. Sometimes we bind others by not forgiving them the wrong – real or imagined – that they have done, by freezing them into a moment of time when they did something wrong or mean, or stupid or compromising and we’ve never allowed them to forget it – or we’ve not let them grow beyond it.

The Good Samaritan

In Luke’s Gospel, we find the unique story of the Good Samaritan, who could have been so bound in spirit by the undiscriminating hatred of the Jews for the Samaritans that he could have passed by the Jewish man left by the wayside, the remnant of an attack by thieves. After all, the priest and the Levite, fellow countrymen of the victim, passed him by. Perhaps they were in a hurry or didn’t care or couldn’t act on their caring if they had any. But the nameless Samaritan cared, took time to bind the victim’s wounds and got him to a place of safety,

Who then was the neighbor to the victim, Jesus asks pointedly?

In our daily lives, strangers often help bind wounds for us and if we are alert and committed to do good, we bind the wounds of others.

Sometimes, we bind ourselves by people’s perceptions of us . Have you ever felt strangers release the loveable in us, but are bound by our family‘s image of us?

While there are many  notable stories of binding and being bound that Jesus tells, let’s look at only one more. In Mark 3 Jesus tells this story: “No One can make his way into a strong man house and steal from him unless he has first bound the strong man. Only then can he steal the strong man’s property.” Who are the strong man and the thief? Usually, we think of the strong man as the good guy. 

But here’s a twist. The strong man can be any oppressive institution, civic or religious, that prevents individuals or communities from living with dignity and with human rights respected. The thief is the group or individual or the movement that says no to the strong man and finds ways to bind the strong man so that the people can go free. Non-profit  groups that embrace human rights, ecology and a consistent life ethic are among the thieves that reject oppressors and bind them to free the world’s neediest. Who are the good thieves that you know? Will you join them?

As we personally stand in awe, observing the work of Christ in unbinding others, the Lord turns to us to participate in that unbinding.  Here is the wonderful irony: Being bound to Christ is to be truly free.

~Sister Joan Sobala

New Thinking for Valentine's Day

      

Dear Friends,

In  my ordinary way of thinking, I would not put Valentine’ Day  together with salt and light. But the rubbing of liturgical feasts and cultural celebrations as happens this week, can bring us to new thinking.

In today’s  Gospel , we hear those familiar descriptions of what we are called to be : the salt of the earth and the light of the world. In themselves, salt and light are useless. It is only when we apply them to our relationship with people and the needs of this world do they become valuable, sacramental in their own way. Sacraments, as we know, are signs that point to and embody people’s way to God. The seven sacraments are the holiest signs we know, but other signs can be understood as sacramental when they point us to and embody our way to God . When we love God, people and the earth, we are the salt of the earth and the light of the world.

Then, there’s Valentine’s Day. Valentine was a real person who lived in Rome in the 3^rd Century. He was a priest and a physician who was beheaded in a religious persecution. The date is said to have been February 14. Valentine caught the attention of people in medieval times. Myths grew up around him and the belief was common that birds began to pair on February 14. This gave rise to the custom of sending Valentines on that date. The author Chaucer, in one of his poems, coined the phrase  “valantynys day”, and so it has been.

In one form or another, Valentine’s Day has been passed down as a reminder to treasure  the many loves of our life: a budding love, an enduring love, a big love,  a love of the earth.

 

The Gospel can be read as a story of great friendship. The Messiah did not even consider working alone. At the very beginning of His public ministry, Jesus chose others to walk with Him; Peter and Andrew, James and John, Mary Magdalen and Susanna and Joanna. They were others too. 

Friendship with Jesus brought together the most unlikely collection of people – with Jesus at the center of it all. He  taught  them they could have a new relationship with God. He taught them to love people and to put things in their proper place. Jesus taught by His example: compassion, not pity,  community, not slavery.

It was in living with Jesus day to day that His disciples  grew to love Him and understand the generosity of his love for others.

Likewise, it is in the daily living with the people of our world that we grow to love this one and that one and the next.

Friends are salt for one another. They also help each other to see. They help create a tastier world, where gloom give way to new ways of seeing life and the world around us. Happy Heart Day!

~Sister Joan Sobala

Celebrate Your Elders

Dear Friends,

Every now and again, as a child, I would take out our family photo album and ask my parents to tell me about people holding me as a baby. These people who held me were older, distant relatives who I would not know in my adulthood – or friends of my grandparents who were included in family gatherings. I have no memory of them today, but I value the fact that they were there with me early on, their breath mingling with mine. Perhaps you, too, have similar experiences.  Spend a little time today recalling the elders of your family.

Today’s Gospel  tells us about a wholes set of people  - elders -  whom Jesus knew. He was held, loved and prayed over by strangers – seasoned members of the community named Simeon and Anna, who had spent a lifetime waiting for Him. When Mary and Joseph brought Jesus to the temple, they recognized  Him as the long awaited one. Simeon and Anna were prophets – people who affirmed publically that God was faithful to the covenant made with Abraham. They knew that faithfulness of God was  manifest  in their encounter with Jesus for the good of all.

Jesus wouldn’t have remembered them or what they said or how they acted toward him, but Mary and Joseph would have told Him about Simeon and Anna. Jesus must have been moved, for, later, He would be conscious of the elders He met and served.

Early in His public ministry, Jesus would cure Peter’s mother-in-law, the woman with the hemorrhage and the bent over woman, all Anna’s sisters-in-faith. The blind men he healed and the cripples.

After His death, the much respected elder, Joseph of Arimathea  would ask for and receive Jesus’ body for burial. Simeon and Joseph of Arimathea  were the elderly bookends of Jesus’ life, welcoming Him as a babe and burying Him as a man.

Only rarely does this feast of the Presentation fall on a Sunday, so let’s take advantage of it to honor and celebrate our own wise elders, the Simeons and Annas of our lives. Who are they? They are the members of our families and communities who have borne the heat of the day, whose love of God is palpable, and who have passed the light of Christ from their generation to the next. They have stood firm when ethical decisions had to be made, and taught us to be hospitable, just and true. Their faces are lined with the remnant of their experiences.  They may well  be  surprised when we notice them, because  they do  not frequent  the fast-paced lanes of our society. But do notice them. Take time with them.

It’s not common in our day for members of our community to bless one another. Somehow, over time, we have come to leave that honor to our priests.

But today, let’s reclaim what is ours from biblical times  and  ask our elders to bless us and our world with their words and their hands. Ask them to bless us, so that their taste for God may become ours.

-Sister Joan Sobala

Relate to the Cities of the Gospel

Dear Friends,

We almost always ignore the geographic references in the Scriptures as they are read at Mass. Just as we didn’t know Kabul and Khandahar until our troops were there, Scriptural geography means nothing to us until we can relate to those places. Today, I invite us to do just that. Relate to the cities, towns, and  countrysides mentioned  in the Gospel . Today, we find Jesus moving from Nazareth  to  Capharnaum on the Sea of Galilee to the rest of Galilee called Zabulon and Naphtali, and beyond.

Nazareth is Jesus’ home town – the place where he experienced the love of his family, where he grew, made mistakes and practiced carpentry. It was the place where he first became a people watcher, learning from adults and children the nuances of life.

Where is your Nazareth? Where did you learn to give and receive love? Where did you get your images of what it means to be a mature woman or man, or to believe in God? Take time later today to think of your own Nazareth…

The second place in our meditation is the seashore of the Sea of Galilee. To this day, it’s a welcoming place where fishermen work the waters. It was here that Jesus called Simon Peter and Andrew, James and John. These dedicated fishermen stopped what they were doing,” at once”, we are told, and followed Jesus. The seashore was a place of  friendship  made firm, care and concern. Moreover, Capharnaum became Jesus’ adopted home.

Where is the place where people love you so much that they stop what they are doing when you arrive, just to spend time with you? Where is the place you feel most at home – the place where the world feels tender for you and the people you are with?

Not everywhere we visit in life offer us nurturing, love and friendship. Jesus  traveled  the rest of Galilee whose ancient names were  Zebulon and  Naphthali. Isaiah names the area this way  in the first reading and  Matthew repeats the name. Zebulon and Naphthali  were places where people lived in darkness and were in dire need of healing.

Where are the dark places of your life? The places that make you tense? The places where people need healing? It’s not easy to go to these places or to be with these people. It wasn’t easy for Jesus to go beyond his comfort zone. It’s even more difficult to take the warmth and confidence of  Nazareth and the seashores of our life and live them out in an unwelcoming place. Jesus did so and invites us to do the same.

Eventually, Jesus traveled into other foreign places: Samaria and Decapolis across the Jordan, Judea and Jericho and Jerusalem itself. In some places he found kindred spirits. In other places, he was rejected. Some people wanted everything he could give them. Some tried to trip him up. Others believed in him.

Always, Jesus was faithful to His Father and to who He was, to all that He was at Nazareth and the Sea of Galilee . As his followers, we are called to be no less, wherever we go across this world of ours.

-Sister Joan Sobala